Document Type : Research Paper
Authors
1
Ph.D. student of Qur'an and Hadith Sciences, East Azerbaijan Science and Research Unit, Islamic Azad University, Tabriz, Iran.
2
Assistant Professor, Department of Theology, Faculty of Law, Theology & political sciences, Tabriz Branch, Islamic Azad University, Tabriz, Iran .
3
Assistant Professor, Department of Theology, Faculty of Law, Theology & political sciences, Tabriz Branch, Islamic Azad University, Tabriz, Iran.
Abstract
The Wahhabi and Takfiri currents, by rejecting the formative guardianship of the divine parents, treat them as partners in intercession. Mustafa Hosseini Tabatabaei, one of the elements of the Salafist current of Quranists, in his commentary "Expression of Meanings in the Divine Word", rejected the possession of the Prophets and Imams (AS) in nature and creation, and in justifying the miracles and virtues of the divine saints mentioned in the Quran, with Adhering to the deterministic verses, only God is considered to be the agent of these affairs, and any interference in extra-material matters and the guardianship in the formation of the divine guardians during the divine will is denied, and by equating the belief of some in the possession of the divine guardians in the world with the related verses According to the belief of polytheists, regarding idols, they have rejected the guardianship of creation for other than God. In this research, it will be proved through a descriptive-analytical method that several verses and traditions emphasize the possession of divine guardians by God's permission, and assign the dependent and independent subject of these actions to them, and the divine guardians reject people's request and help in this regard. They have not done so, but they have reminded them to answer these matters with God's permission. Also, the difference between Shiites' view of divine saints and polytheists' view of idols is the non-independent attention of Shiites to them.
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