Rational resurrection from the point of view of transcendent wisdom

Document Type : Research Paper

Authors

1 PhD student in Transcendent Theosophy, Ferdowsi University of Mashhad, Mashhad, Iran

2 Associate Professor, Department of Islamic Philosophy and Theology, Faculty of Theology and Islamic studies, Ferdowsi University of Mashhad, Mashhad, Iran

3 Full Professor, Department of Islamic Philosophy and Wisdom, Faculty of Theology and Islamic studies, Ferdowsi University of Mashhad, Mashhad, Iran

Abstract

According to Sadr al-Muta'allehin, after the divine world, there are three general worlds: the world of nature, the world of imagination or example, and the world of reason. On the other hand, the three general worlds of the world, purgatory and resurrection are mentioned in the Shari'a. From the point of view of philosophers, the world corresponds to the world of nature and purgatory to the world of example; But the issue of which level and world the resurrection corresponds to is a point of contention. Some philosophers have considered the resurrection to be a return to the world, and some have considered the world as an example; But in the meantime, there are phrases from Sadra that indicate the correspondence of the Day of Judgment with the world of reason, but also above the world of reason. The present article has studied this category of expressions in a descriptive-analytical method based on verses, narrations and principles of transcendent wisdom, and finally, it has been reached that according to the two general reasons of ends and beginnings, there are other rational reasons from Such as proving the Ba'athist intellectual identity, annihilation, time and place of resurrection, how to calculate and the truth of heaven and hell, it can be said that resurrection corresponds to the world of intellect but also to the world of intellect and corresponds to the divine world, and thus verses such as And "ala illa illa illa tisir al-amur" find meaning in a real and unauthorized way.

Keywords


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