The ultimate emergence of transcendent wisdom from the challenge of the relationship between the variable and the constant Based on the thought of Ayatollah Javadi Amoli

Document Type : Research Paper

Authors

1 Assistant Professor, Department of Philosophy, Faculty of Literature and Humanities, Kharazmi University, Tehran, Iran.

2 Associate Professor, Department of Sociology, Faculty of Social Sciences, Tehran University, Tehran, Iran.

3 PhD student in Philosophy of Physics, Baqer-al-Olum University, Qom, Iran

Abstract

One of the most complex philosophical issues is the relationship between the variable and the fixed, because the variable from the direction that is variable can not be related to the fixed nature of God Almighty. Hence, many Muslim philosophers have tried to consider a fixed aspect for the variable and thus relate the variable to the fixed thing. Despite the valuable points that these proposals have to untie the above-mentioned dilemma, none of them alone can solve this challenge; Because stability and change are not relative like extras; Rather, it is a soul and is not included in them in relation to others; Therefore, it is not possible to consider two existential figures for the variable that are fixed from the point of view of fixed matters and variable from the point of view of variable matters. Ayatollah Javadi Amoli has a new reading in untying this issue which is based on the gradation of existence. According to this view, all levels of existence are characterized by relative and non-relative self-stability, which is intensified and weakened based on their level of existence

Keywords

References

  1. Alston, William, (1989), Divine Nature and Human Language, Ithaca: Cornell University Press.
  2. Aristotle, (1377 SH), Metaphysics, Translated by Khorasani Sharafodin, Tehran: Hekmat. (In persian)
  3. Bahmanyar Ibn Marzban, (1375 SH), Al-tahsil, Tehran: University of Tehran. (In persian)
  4. Craig, William Lane, (2001), God, time, and eternity, Dordrecht: Kluwer Academic Publishers.
  5. Copleston, Frederick, (1393 SH), History of Philosophy, Vol. 1, “Greece and Romeˮ. Translated by Mojtabavi, Seyed Jalaledin, 10th ed, Tehran: Scientific and Cultural Publications. (In persian)
  6. Farahmandkia, Mohammad Reza; Hesari, Reza; Sajedi, Ali Mohammad, (1400 SH), “A Study of the Meanings and Referents of Dahr and Sarmad from the Perspective of ibn Sina, Mirdamad and Mulla Sadraˮ, Religious Thought, Vol. 21, No. 3, Pp. 65-90. (In persian)
  7. Faiz Kashani, Mohammad Mohsen, (1406 AH), Al-Wafi, Isfahan: Library of Imam Amir al-Mo'menin Ali (as). (In persian)
  8. Fayazi, Gholam Reza; Hosseinzadeh, Mohammad, (1394 SH), “Reflection on the arguments of causal necessityˮ, Mareft Falsafi, Vol. 3, Pp. 52-72. (In persian)
  9. Fayazi, Gholam Reza, (1395 SH), “Master's speech 3; The difference between Peripatetic and transcendent wisdom regarding existenceˮ, Nasim Kherad, Vol. 3, Pp. 11-22. (In persian)
  10. Ibn Sina, (a 1404 AH), Al-shifa, Al-tabyiat, Vol.1, Qom: Ayatollah Al-Marashi Library. (In persian)
  11. Ibn Sina, (b 1404 AH), Al-ta’liqhat, Beirut: Maktaba Al-alam Al-eslamiya. (In persian)
  12. Ibn Sina, (1363 SH), Al-Mabda 'wa Al-Ma'ad, Tehran: Institute of Islamic Studies. (In persian)
  13. Javadi Amoli, Abdollah, (1386 SH), Tabin Barahin Esbat Vojod Khoda (Explaining the Proofs of God), 5th ed, Editing and Writing by Parsania Hamid, Qom: Esra. (In persian)
  14. Javadi Amoli, Abdollah, (1394 SH). Rahigh Machtoom, Vol. 11, 12, 14, Edited by Parsania, H. Qom: Esra. (In persian)
  15. Javarshkian, Abbas, (1379 SH), “A Critical Theory on the Solution of the Problem of Fixed and Variable Relationship in the Theory of Substantial Motion. Religious Thought, Vol.2. No. 5, Pp. 75-94. (In persian)
  16. Kant, Emmanuel, (1394 SH), Tamhidat, 6th ed, Translated by Haddad Adel, Gholam Ali. Tehran: Nashr Daneshghahi. (In persian)
  17. Mesbah Yazdi, Mohammad Taghi, (1393 SH), Talighat Ala Nehayya Al-hikmah, Qom: Imam Khomeini institute. (In persian)
  18. Mirdamad, Mohammad, (1367 SH), Al-ghabasat, 2nd ed, Tehran: University of Tehran. (In persian)
  19. Mirdamad, Mohammad, (1381 SH), Mirdamad's works, Vol.1, Tehran: Association of Cultural Works and Honors. (In persian)
  20. Mohammadzadeh, Reza; Rastian, Ebrahim, (1391 SH), “Outcome from the forms of fluid-to-constant relationship from Mulla Sadra's perspectiveˮ, Hekmat Sadraei, Vol.1, Pp. 94-85. (In persian)
  21. Motahari, Morteza, (1391 SH), Collection of works of Shahid Motahari, Vol. 5, Tehran: Sadra. (In persian)
  22. Motahari, Mohammad, (1393 SH), Darshaye Asfar, Vol, 1, 2 and 6, 8th ed, Tehran: Sadra. (In persian)
  23. Plato, (1380 SH), The period of Plato's works, Vol. 2, Translated by Lotfi; Mohammad Hossein; Kaviani Reza, Tehran: Kharazmi. (In persian)
  24. Sabzevari, Hadi, (1369 SH), Sharhe Manzoome, Vol. 2, Tehran: Nab.
  25. Shirazi, Sadrodin (Mulla Sadra), (1981), Al-hikma Al-motaaliya fi Al-asfara Al-arbaate Al-aghliya, Vol. 1,3, 3th ed, Beirut: Dar AL-Ehya Al-kotob Al-arabiya.
  26. Shirazi, Sadrodin (Mulla Sadra), (1354 SH), Al-Mabda wa Al-Ma'ad, Tehran: Iranian Society of Wisdom and Philosophy. (In persian)
  27. Shirazi, Sadrodin (Mulla Sadra), (1360 SH), Al-shavahed Al-robobiya fi Manahej Al-solookiya, Mashhad: Jamei Publishing Center. (In persian)
  28. Suhrawardi, Yahya ibn Habash, (1375 SH), Majmooe Mosannefat Sheykhe Eshragh (Collection of Sheikh Ishraq works), Vol.2, 2nd ed, Tehran: Institute of Cultural Studies and Research. (In persian)
  29. Tabatabai, Mohammad Hussein, (1416 AH), Bedaya Al-hikmat (Beginning of Wisdom), Qom: Society of Teachers. (In persian)
  30. Tabatabai, Mohammad Hussein, (n.d.). Al-ensan wa Al-aghidah (Man and Belief), 2nd ed, Qom: Baqiyat. (In persian)
  31. Tabatabai, Mohammad Hussein, (1386 SH), Nehaya Al-hikmat, Correction and suspension of Fayazi Gholam Reza, Vol. 1, 2, 3 and 4, 4th ed, Qom: Imam Khomeini Institute. (In persian)
  32. Tabatabai Isfahani, Mirza Aboul Al Hassan, (1375 SH), Two treatises by Mirza Jelveh, Mofid Letter, No. 6. (In persian)

Files

Share

How to cite

Statistics