Presenting the model of unity of the material world based on the principles of transcendent wisdom and modern physics

Document Type : Research Paper

Authors

1 PhD in Transcendental Theosophy, University of Isfahan, Isfahan, Iran

2 Associate Professor, Department of Islamic Philosophy and Theology, University of Isfahan, Isfahan, Iran

3 Associate Professor, Department of Chemistry, Sharif University of Technology, Tehran, Iran.

Abstract

Numerous discoveries and experiments at the beginning of the twentieth century showed that classical physics was not enough to depict the true face of the natural world, and these shortcomings led to human thinking taking a new direction in physics. In the new view of physics, the view of the phenomena of existence is the view of the indivisible components and the action and reaction of a whole. On the other hand, in transcendent wisdom, according to Sadra's philosophical principles such as longitudinal and transverse skepticism, the existence of common time, etc., a system of the natural world has been described that is very similar to the new findings of physics. One of the greatest results of this exploration is that material objects are not distinct from each other, but are inextricably linked to their surroundings, and their properties are only in relation to their relation. Understandable with the whole world. These relationships extend to the distant distances of the vast universe and to distant stars and galaxies, and finally, by combining these two perspectives, the unity of the universe in the macroscopic world is revealed. Combining the new achievements of the natural sciences with philosophical thinking is a step forward in a better and more complete understanding of the natural world.

Keywords

References

  1. Amin, Farah, (1391 SH), “Quantum Theory and the Teleological argument”, Islamic Philosophy and Theology Quarterly, Vol. 2, Pp. 85- 108. (In persian)
  2. Astarabadi, Mohammadtaghi, (1358 SH). The bezels of wisdom, attempted by Mohammadtaghi Danesh Pajouj, Tehran: Tehran University. (In persian)
  3. Bohm, D., (1971), “Quantum theory as an indication of a new order in physics. Part A. The development of new orders as shown through the history of physics”, Foundations of Physics, 1, No. 4, Pp. 359-381.
  4. Bohm, D.; Hiley, B., (1975), “On the Intuitive Understanding of Nonlocality as Implied by Quantum Theoryˮ, Foundations of Physics, Vol. 5. Pp. 93-109.

5.Bohm. D., (1987), “Hidden Variables and the Implicate Order”, in: Quantum Implications, Basil J. Hiley and F. David Peat (ed.), London: Routledge & Kegan Paul.

  1. Bohm, D, (1988), Wholeness and the Implicate Order, London: Arc Paperbacks.
  2. Briggs, John P; Peat, F. David, (1984), Looking Glass Universe, New York: Simon & Schuster.

8.Capra, Fritjof, (1366 SH), the Tao of Physics, Translated by Habibollah Dadfarma, Tehran: Keihan Publications. (In persian)

  1. Colman, James. A, (1343 SH), Relativity for all, Translated by Ahmad Aram, Tehran: Amirkabir Publications. (In persian)

10.Golshani, Mahdi, (1385 SH), Analysis on Philosophical Views of Contemporary Physicists with a preface by Meastro Mohammad Taghi Jafari. 4th ed, Tehran: Human Science and Cultural Studies Research Institute. (In persian)

  1. Hawking, Stephen William, (1369 SH), The History of Time, Translated by Habibollah Dadfarma and Zohreh Dadfarma. Tehran: Keihan Publications. (In persian)
  2. Heisenberg, Werner, (1393 SH), Part and Whole, Translated by Hussain Masoumi Hamedani, 7th ed, Tehran: Academic Publication Center. (In persian)
  3. Heisenberg, W., (1962), Physics and Philosophy, New York: Harper-Torchbooks.
  4. Herbert, Nick, (1987), “How Large is Starlight? A Brief Look at Quantum Reality,”, Revision, No. 1 (Summer).
  5. Javadi Amoli, Abdollah, (1386 SH), Rahigh Makhtoum, Regulated and compiled by Hamid Parsania. Vols. 1 and 7, 3rd ed, Qom: Asra Publication Center. (In persian)
  6. Khademi, Einollah, (1384 SH), “Coherence and Rupture in the Blessing System and the Natural and old forms in the view of Muslim scholars”, Modern Religious Thoughts Quarterly, Vol. 2. Pp. 59- 86. (In persian)
  7. Mesbah Yazdi, Mohammad Taghi, (1383 SH), Interpretation on Divinities of Shifa, research and compilation of Abdoljavad Ebrahimifar, 5 Vols., Qom: Imam Khomeini Institute of Research and Education. (In persian)
  8. Monazah, Mahdi; Kavandi, Sahar, (1396 SH), “Mulla Sadra: Equivocal Unity or Individual Unity (Mulla Sadra’s move from Equivocal Unity to the Individual Unity of Existence)”, Hekmat Sadrayi Scientific Research Biquarterly, Vol. 2, Pp. 169- 186. (In persian)
  9. Moosavi, Hadi, (1394 SH), “A Solution to the Old Problem of Elaboration on Non-Essential Equivocality”, Naghdo Nazar Scientific Research Quarterly, Vol. 3, Pp. 109- 132. (In persian)

 

  1. Motahari, Morteza, (1390 SH), Collection of Works. 27 Vols, 15th ed, Tehran, Qom: Sadra. (In persian)

 

  1. Mulla Sadra, (1354 SH), al-Mabda’ Wa’l-ma‘ad, Tehran: Iranian Institute of Philosophy. (In persian)

 

  1. Mulla Sadra, (1360 SH). Al-Asrar Al-Ayat, Tehran: Iranian Institute of Philosophy. (In persian)

 

  1. Mulla Sadra, (1990), The Transcendent theosophy in the Four Journeys of the Intellect, 9 Vols, 4th ed, Beirut: Department of Reviving Arabic Heritage.

 

  1. Mulla Sadra, (1387 SH). Al-Mazahir al-Elahiyeh fi Asras el-Olum al-Kamaliyeh. Prefaced and Corrected by Seyyed Mohammad Khamenei. Tehran: Sadra Islamic Philosophy Foundation. (In persian)

 

  1. Mulla Sadra, (1387 SH). Al-Shavahed al-Robubiyeh, Translated by Javad Mosleh, 6th ed, Tehran: Soroush. (In persian)

 

  1. Oboudiyat, Abdol Rasool, (1380 SH). Introduction to Islamic Philosophy, Qom: Imam Khomeini Institute of Research and Education. (In persian)

 

  1. Omrani, Aria, (1392 SH), Treatise on Philosophical Physics, Tehran: Mosalas Publications. (In persian)
  2. Planck, Max, (1347 SH), Where is the Science Going? Prefaced by Albert Einstein Translated by Ahmad Aram, Tehran: Enteshar Publishing Firm. (In persian)

 

  1. Razi, Sepideh; Shanazari, Jafar; Shafiee, Afshin, (1399 A), “Investigation and Analysis of Transcendental Theosophy Views and Quantum Physics in the Issue of Causality and uncertainty based on the ideas of Heisenberg and Bohm”. Tehran University’s Islamic Philosophy and Theosophy Quarterly, Vol. 2, Pp. 40- 420. (In persian)

 

  1. Razi, Sepideh; Shanazari, Jafar; Shafiee, Afshin. (1399 B). “The Fourth Dimension of the Natural World in Mulla Sadra’s Philosophy and Relativity Theory of Einstein”, Religious Thought Quarterly of Shiraz University, Vol. 77, Pp. 99-126. (In persian)

 

  1. Rezanejad, Hjolamhossein, (1387 SH), Observations of the Divine. 3 Vols, Qom: Ayat Eshragh. (In persian)
  2. Shahabadi, Mohammad, (1381 SH), Rashahat ol-Hekma, Appendix to the Journeys. 3 Vols, Qom: Mahdi yar. (In persian)
  3. Stapp, H. P., (1971), “S-Matrix Interpretation of Quantum Theory”, Physical Review, Vol. D3, Pp. 1303 – 1320.

34.Tabatabei, Mohammad Hussain, (1364 SH), Principles of Philosophy and Methodology of Realism, 5 Vols. 2nd ed, Tehran: Sadra. (In persian)

  1. Tabatabei, Mohammad Hussain, (1387 SH), Translation and Interpretation of Nahayat al-Hekmah, Translated by Ali Shirvani. 3 Vol. 2nd ed, Qom: Boostan Ketab. (In persian)
  2. Tabatabei, Mohammad Hussain, (1388 SH), Translation and Interpretation of Bedayat al-Hekmah. 4 Vols. 11th ed, Qom: Boostan Ketab. (In persian)
  3. Talbot, Michael, (1396 SH), Holographic World, Translated by Dariush Mehrjooei, 49th ed, Tehran: Hermes Publication. (In persian)

Files

Share

How to cite

Statistics