Philosophical intelligibles from the poin of view of Sadruddin Muhammad Dashtaki

Document Type : Research Paper

Authors

1 assistant Prof of Shiraz University

2 phd student at shiraz university

Abstract

Before Mulla Sadra, the intelligibles were divided into the primary and the secondary.
However, in the words of Farabi and Ibn Sina, there was a distinction between logical secondary intelligible and philosophical secondary intelligible but philosophical secondary intelligible phrase was not forged. Mulla Sadra, in addition to forging this term, developed this discussion and evolved it.
Sadra aI-Din Muhammad Dashtaki, one of the elders of the philosophical school of Shiraz, has taken a unique view of this discussion.
This essay explains the views of Sadruddin Muhammad Dashtaki on secondary intelligible in detail for the first time, relying on the manuscript of his old commentary of Qushchi's commentary.
The semantic of secondary intelligible, the devision ‌of derivative and non-derivative intelligibles and the external union of the intelligibles with its (their) own subjects and external qualification or qualification in mind are included in this review. In addition, Mulla Sadra's report has been documented in terms of Dashtaki's statements.
The main characteristic of his thinking in this discussion is that he divides philosophical concepts into derivative and non- derivative, and believes external derivatives intelligibles, as existent and contingent, are united with their own subjects, while non- derivative intelligible such as the existence and possibility has considered it a mental construct.

Keywords

Main Subjects

References

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