Epistemic value of presumption in Fakhr – Al – Din Razi’s point of view (From epistemological validity of presumption to its functions in theism & motivations of act)

Document Type : Research Paper

Authors

Abstract

 
This article explores Razi’s view of presumption and its epistemological validity. The conceptual analysis of presumption demonstrates that Razi has applied it in different meanings. This article attempts to delineate the most important modes of validation of presumption in Razi’s epistemology. Of the six modes of validity of presumption discovered, two modes are more important: the representation of reality in presumption and plurality of presumption. The representation of reality is the most important mode of validity of certainty and real perceptions which are based on correspondence theory. The question is whether or not presumption has epistemic values. And generally speaking, what is the position of presumption in the representation of reality? Razi constructs non-certain knowledge in an epistemic process in which the plurality of presumptions has caused certainty in human perceptions. The presumption of plurality represents reality when involved in the process of certain-making, and there is a relationship between claimed and real indicative. For this reason, in describing this relationship, Razi utilizes the word “preparing cause” as opposed to “acqiuring” which exists in some real percepts. This relationship is the source of representation of reality and epistemological validity. So, Razi analyzes presumption in a process with a systematical view and does not consider it in isolation from other human beliefs. He sketches a model including the epistemological application of presumption in the process of assurance-making reasons to accept the existence of God and motives of act.

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