The resurrection of the same and like parts of the human body in the resurrection from the perspective of Imamiyyah and Matridiyyah

Document Type : Research Paper

Authors

1 Ph.D. student of Theological Denominations, University of Religions and Denominations, Qam, Iran .

2 Associate Professor, Department of Islamic Denominations, Faculty of Islamic Denominations, University of Religions and Denominations, Qam, Iran.s

3 Assistant Professor, Al-Mustafa International University, Qam, Iran.

4 Associate Professor, Department of Religions and Mysticism, Faculty of Theology, University of Tehran, Tehran, Iran.

Abstract

The manner of resurrection on the Day of Resurrection and whether the resurrection is purely spiritual or spiritual and physical, and in the second case, whether the same parts of the worldly body will be united in the hereafter or something like that, are important topics related to resurrection in Islamic religions. This article, by collecting information in a library method, in an analytical-comparative method, is the answer to the question that from the perspective of Imamiyyah and Matridiyyah, in the final ecstasy, the same main and secondary components are included or similar? The purpose of the research is to discover the commonalities and differences between these two theological schools in order to create a platform for more interaction and approximation between the two theological religions. Based on the findings of this research, Imami theologians either believe in the transference of the main and secondary parts, or the same transference of the main parts and the same as the secondary parts, or the transference of the same soul and spirit, and the same as the main and secondary parts. But most Matridi theologians, due to their reliance on narrative evidence, only believe in the transmission of the same main and secondary parts, whether it is the return from nothingness or the gathering of parts in the resurrection. The words of "Theologians of Mushreb-e-Imamiyyah philosophers" and "Those who say that it is not permissible to return from the school of Matridiyeh" agree and compromise more with the findings of empirical sciences in a conjectural and estimated way.

Keywords

Main Subjects

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