A critical analysis of Ryle's view on the problem of the interaction of the soul and the body and its relationship with the denial of the soul, based on the principles of al-Hikma al-muta'aliya

Document Type : Research Paper

Authors

1 * PhD student in Hikmate Motaalie, Kharazmi University, Tehran, Iran

2 Assistant Professor, Department of Philosophy, Faculty of Literature, Kharazmi University, Tehran, Iran.

Abstract

The extreme dualism of soul and body in Descartes' philosophy raises the issue of the relationship between the two. One of the criticisms that opponents of dualism have made on the existence of the soul has been this issue. Gilbert Ryle also raised these issues in his book The Concept of Mind (1949), which he wrote in refuting Cartesian dualism. This issue has been raised and answered by Descartes himself and his contemporaries. But the solutions that Descartes offered to solve this problem were not convincing and finally, to solve (dissolution) this problem, he suggested not thinking about how this relationship is.
By removing the gap between the soul and the body, and by using his own principles, such as the principality of existence, gradation of existence, substantial movement, etc., and also by propounding intermediaries such as steamy soul and the ideal body, Sadr al-Muti'allihīn sought an appropriate answer to this problem. In this view, the soul and the body are not separate two distinct entities; Rather, the two are levels of a single truth. Although, based on Sadra's point of view, a better answer can be given to the problem of interaction between soul and body, but this point of view also faces problems and ambiguities. It seems that philosophers, despite all their efforts, have not been able to give a proper answer to this problem, but this cannot be a reason to deny the existence of the soul.

Keywords


  1. Abdul Jabbar, (1965), Al-Moqni, Cairo, The Egyptian General Organization for Authoring, News and Publishing.
  2. Descartes, Rene, (1990), Reflections on Early Philosophy, Translated by Ahmad Ahmadi, 2nd Edition, Tehran: Markaze nashre daneshgahi. [In Persian]
  3. Descartes, Rene, (1997), Inactions of the soul, Translated by Manoucher Saneei, Tehran: Al-Hooda International Publications. [In Persian]
  4. Descartes, Rene, (2007), Protests and responses, Translated by Ali Mousai, Tehran: Ilmi – Farhangi publications. [In Persian]
  5. Haji Hoseini Morteza, (1996), “Logical geography of mental concepts”, Kheradnameh-ye Sadra, No. 75, pp. 60-70. [In Persian]
  6. Homazadeh Abyaneh, Mehdi, (2019), Cartesian dualism and Sadrai monism, 2nd Edition, Qom: Research institute of Howzeh and university. [In Persian]
  7. Hume, (1978), A Treatise of Human Nature, Oxford: Clarendon Press.
  8. Ibn Sinā, (1992), Al-Mobahisaat, Qom: Bidar publication. [In Persian]
  9. Izadi, Mohsen, (2008), “The relationship between soul and body And Its successful and --unsuccessful approaches”, Religious Thought, No. 28, pp. 105-132. [In Persian]
  10. Magee, Bryan, (2006), The Great philosopher, translated by Izzat Allah Fouladvand, Tehran: Kharazmi publications. [In Persian]
  11. Maslin, Keith T., (1395), philosophy of mind, Translated by Mehdi Zakeri, 2nd Edition, Tehran: Ilmi – Farhangi publications. [In Persian]
  12. Oboudiyyt, Abd-Al Rrasool, (2012), Introduction to Nizam Hekmat Sadraei, vol.3, second edition, Tehran: samt. [In Persian]
  13. Piri, Ali; Morshedluo, Qamar (2013), “Duality of soul and body in Hikama Muttaaliyyah”, Maaref-eh Aqli, No. 26, pp. 77-92. [In Persian]
  14. Popkin, Richard; Stroll, Avrum, (2009), Kolliate Falsafeh, Translated by Seyed Jalal- Aldin -Mojtabavi, 25th Edition, Tehran:Hikmat publication. [In Persian]
  15. Rahimian, Saeed, (1998), “Criticism on the perspective of the philosophy of linguistic analysis of "Rail" about the selfˮ, Khardnameh Sadra, No. 11, pp 33-39. [In Persian]
  16. Ravenscroft, Ian, (2008), Philosophy of Mind: An Introductory Guide, Translated by Hosein Shekh Rezaei, Tehran: Serat publications. [In Persian]
  17. Ryle, G., (2009), The concept of mind, London and New York: Routledge.
  18. Sadr al-Mutalahin, Muhammad ibn Ibrahim (Mulla Sadra), (1975), Al-Mabde va Al-Maād, Tehran: Anjoman Irani Hekmat va falsafeh. [In Persian]
  19. Sadr al-Mutalahin, Muhammad ibn Ibrahim (Mulla Sadra), (1982), Al-Shawahid al-rububiyah, Corrected by Seyed Jalal- Aldin Ashttyani. [In Persian]
  20. Sadr al-Mutalahin, Muhammad ibn Ibrahim (Mulla Sadra), (1982), Arshieh, corrected by Gholamhossein Ăhani, Tehran, Mola publications. [In Persian]
  21. Sadr al-Mutalahin, Muhammad ibn Ibrahim (Mulla Sadra), (1984) Al-Hikama al-Muttaaliyyah fi al-Asfar al-Aqliyyah al-Araba, vol. 4, 5, 8, 9, third edition, Beirut, Dar Ahya al-Tarath. [In Persian]
  22. Sadr al-Mutalahin, Muhammad ibn Ibrahim (Mulla Sadra), (1984), Mofatih Al Ghaib, Tehran, Moasseh tahghighate farhangi. [In Persian].

23.Stephan, A., (1999), “Varieties of Emergence”, in Evolution and Cognition, Vol. 5, No. 1, 50 -59.

  1. Suhrvardi, (2013), Hikmat Al-Eshragh, Descriptioned by Qutbuddin Shirazi, Vol. 4, Tehran: Sadra's Islamic Hikmaht. [In Persian]